Revisiting the courage to be to understand transition from a military life
This article, drawn from a comprehensive empirical study, offers a theological reflection on the transition from military to civilian life. The author revisits Tillich’s classical existential theology in an attempt to understand the transition as an existential threat to the participants in the study. The transition can be understood as a temporary state of non-being in life where identity, purpose, meaning, community, and belonging are at least initially lost, and this loss has implications for the spiritual and moral life of a service member amid transition. A call to friendship is proposed in order to assist a full transition to civilian life. The author suggests that theological interpretations of the process can contribute alternate voices and enrich the language repertoire and understandings of transition in secularised and pluralised contexts. Additionally, that it is beneficial to cultivate a more fruitful interdisciplinary relationship between the humanities (theology and the social sciences).
Abstract: Background: Exposure to potentially morally injurious events (PMIEs) during military service can lead to moral injury (MI) outcomes and posttraumatic stress symptoms (PTSS). This longitudinal study examined the relationships between PMIE exposure, MI outcomes, and PTSS among Israeli combat veterans, and the potential protective role of dispositional forgiveness in these associations. Method: Participants were 169 Israeli combat veterans who participated in a six-year longitudinal study with four measurement points (T1: 12 months before enlistment, T2: Six months following enlistment- pre-deployment, T3: 18 months following enlistment- post-deployment, and T4: 28 months following discharge). Participants’ characteristics were assessed via semi-structured interviews (T1) and validated self-report measures (T2-T4) between 2019-2024. Results: Approximately 36% of participants reported exposure to PMIEs during service, with 13% exceeding the clinical threshold for probable PTSD at T4. PMIE-Betrayal at T3 was positively associated with MI outcomes of shame and trust violation at T4. The indirect effect of PMIEs on PTSS through MI outcome-Shame depended on forgiveness levels. Among veterans with low forgiveness, higher exposure to PMIE-Betrayal was associated with increased MI shame, which was linked to more severe PTSS. Conversely, for those with high forgiveness, exposure to PMIE-Self and Other was associated with decreased MI shame and subsequently reduced PTSS. Conclusion: Dispositional forgiveness moderates the relationship between PMIE exposure and MI outcomes, particularly shame, which mediates the development of PTSS. These findings highlight forgiveness as a potential target for intervention in treating moral injury and preventing PTSS among combat veterans.